The town is located on the slope of a hill looking down south to the Mesopotamian plains. Mardin is on the rail and highway routes connecting Turkey to Syria and Iraq.  According to a hearsay, the history of the city dates as far back as the Flood.

The city lived within the rule of the Hurri-Mitani, Hittites, Surs, Babylonians, Persians, Romans, Arabs and the Seljuk Turks. Later, the Mardin branch of the Artuklu Kingdom called “Tabaka Ilgaziyye” was established and the city flourished during this time.

The city used to be known as “Marde” by the Persians, “Mardia” by the Byzantine, “Maridin” by the Arabs and “Merde-Merdo-Merdi” by the Syriac. These were transformed into “Mardin” after the area was occupied by the Turks.

The fortress, Kasimiye Medresse, Zinciriye Medresse and Grand Mosque are important historical sites around the city. Other historical assets in the area worth seeing include Dayrul-Zeferan Monastery and Harizm Medresse.

Dating from 1385, the Sultan Isa Medresse is an interesting, beautiful Turkish monument with its magnificent carved portal.

The Kasim Pasa Medresse, is also significant for its dome of beautiful stonework and the Ulu (Grand) Mosque with its well-decorated minaret, is another sightseeing spot.

The very best instances of Artutid architecture can be seen at Kiziltepe, 21 kilometers south of Mardin, with the 13th century Ulu Mosque with its fine mihrap relief and beautifully decorated portal.

At Hasankeyf which is on the borderline with Batman province, you will see the ruins of the ancient 12th century capital of the Artutids. The bridge which once connected the two parts of the city over the Tigris (Dicle) river and the palace, are others. Hasankeyf will be completely flooded whenever they will finish the nearby dam, a part of GAP Project.

The 15th century Zeynel Bey Mausoleum nearby, is attractively decorated with blue tiles.

Deyr’ul Zafaran Monastery is a Syriac monastery 9 kilometers to the east of Mardin, built in the 9th century. At the present time, it is a visit place and a shelter for impoverished Syriacs.

The monastery had been a religious centre for the Syriac until 1932. One of the biggest of many monasteries existing in the region, Deyr’ul Zafaran has 52 Syriac Patriarchs buried here. The secret section for worshipping called “mahzen” is the oldest part of the monastery.

The monastery was enlarged with additional sections built later. Around the structures which form a trinity with Deyr’ul Zafaran, Church of Virgin Mary and Mar Yakup Monastery, there are three fortresses built for protecting the trinity.

Mar Yakup Monastery derives its name from a priest (Marislium). It was later known as “Marevgan Monastery”. Based on a hearsay, Marbinyamin, one of the heralds of the east had the bones of his oldest disciple buried here. The monastery was also knows as “Marhonesya” for a time.

The museum is housed in the former patriarchate constructed in 1895 by the Patriarch of Antakya, Ignatios Benham Banni. Now restored to its original condition, the dwelling houses collections dating from 4000 BC up to the present day and representing the Assyrian, Urartian, Hellenistic, Persian, Roman, Byzantine, Seljuk, Artuklu and Ottoman periods. Pottery, seals, cylinder seals, coins, lamps, figurines, teardrop bottles, and jewelry are among the many and fascinating exhibits.

Mardin has preserved the old-style carving in its houses. Since located in a volcanic area, the basic input used in local architecture is easily workable calcareous rock. Houses in Mardin, reflecting all top features of a closed-in life style are surrounded by 4 meters high walls and isolated from the street. These walls provide protection from harsh climatic conditions.

Houses have their separate sections for men and women and mostly have no kitchen. The most crucial feature of these houses is the stone craftsmanship called “Midyat Work”. Doors, windows and small columns are dressed with arches and various motif.

The central settlement was given the status of urban site area in 1979. Above the house doors are carved pictures of the Kaaba if the owner has made the pilgrimage to Mecca, and the door knockers have a distinctive form resembling the beaks of birds.

Often the lanes run through arched tunnels beneath the upper floors of houses. Relief carvings of animals and fruit lend the city a dream-like character, and the modern world appears to disappear.

Syrian Orthodox gold and silver smiths whose work is famous through the entire country still practice their craft here, their workshops alongside with those of Muslim copper smiths. Along with the buildings themselves, it is to be hoped that this living culture can also be preserved.

Having a provincial territory of 12,760 square kilometers, Mardin is located in the area where the Southeastern Taurus Range meets the Arabian platform to the south. The area called “Mardin-Midyat Passage” produces a large part of the territory of the province.

The population is 646,826 (1997 Census). Mardin’s administrative districts are Dargecit, Derik, Kiziltepe, Mazidagi, Midyat, Nusaybin, Omerli, Savur and Yesilli.

Upon the conclusion of GAP Project, 100,000 hectares of land will be brought under irrigation in Mardin. Newly irrigated areas will mainly grow cotton which is to be processed by enterprises in the Organized Industrial Zone. Besides flour products, fruit processing and seed production, Mardin will also process its local grapes.

A part of the phosphorus fertilizers which crop farming needs will be provided by the fertilizer industries existing in the province.

Besides an arranged Industrial Zone, Mardin also has a site for small enterprises which offer employment to 1,140 persons with its approximately 190 work places. Finally, Mardin also has its Free Trade Zone.

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The history of Olympos is still mysterious. The city was set up in the Hellenistic period. It is certain that the city took its name from Mt. Olympos (Mt. Tahtali).

The coins of the city are dating back to the 2nd century BC. The city became one of the six leading cities that had the right to vote, a member of the Lycian Confederacy.

In the 1st century BC, Olympos became a settlement area for the pirates since they were so fond of the place. In 78 B.C. the Roman commander Servilius Isaurieus added the city to Roman territory and this was the final of the pirates.

Hadrian visited the city after which it took the name of Hadrianopolis for a period, in honour of the emperor.

Close up of Mt. Olympos (Tahtali)

2nd Century BC was when Olympos had the most prosperous era of its history. After this golden age, pirates kept troubling the city. As a result of the pirate attacks, wealthy cities became poorer and lost their significance. Out of this time on, the city survived only as a small, insignificant city.

The city enjoyed something of a revival when the knights of Venice, Genoa, and Rhodes came to spread themselves around the Mediterranean, but the city lost all its charm after the Ottoman Empire established superiority over the seas.

Olympos was completely abandoned in the 15th century. Olympos is spread across the two sides of the creek that passes through it. The hill that rises behind the tombs can be seen from the beach, and this was the acropolis of Olympos.

The remains on the hill belong to a fortress built in the middle Ages. When you look down from this hill, you can see this lovely river which makes the city resemble Venice.

The river was directed into a channel with polygonal walls built on its two sides. The 2 sides were joined by a bridge whose remains are still visible today.

On the other side of the river, there are remains of a building with windows. This was the Turkish-style bath of the city. You can walk across the river by stepping on the large pieces of stones in the river.

There also exist a theater but it’s difficult to get closer due of tall greenery. The theater’s paradoes with vaults, pieces of decorated doors and niches scattered around indicate the presence of a Roman theater here.Between the theater and the sea, there is a Byzantine basilica and city walls.

On the other side of the river are remains of a Turkish-style bath. The city’s agora and gymnasium should have been in the open area in the middle.

Olympos is located between Phaselis and Adrasan, on the southern side of Mt. Tahtali (Mt. Olympos), which you can approach by land as well as by sea.

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