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Ancient Greece

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The ancient Greece (mainly the Athenians) were a singular people. They deemed that individuals ought to be free once they acted inside the laws of Greece. This allowed them the opportunity to score well in any direction they chose. Individuality, on the grounds that the Greeks viewed it, was the basis with their society. The ability to shoot for excellence, no matter what the challenge, was what the Athenians so dearly supported. This shoot for excellence was the method from which they achieved such phenomenal accomplishments. These accomplishments astound us to this day. Additionally, they supported the balance of mind and body. Although a lot of of which strove being soldiers and athletes, others ventured into philosophy, drama, pottery along with the arts. The two most important concepts that the ancient Greeks followed put together inscribed about the great shrine of Delphi, which read “Nothing in excess” and “Know thyself”. This philosophy greatly affected the Greek civilization.

Athens was the mental center of Greece. It was one of the first city-states of its time, and is still world renowned as the most well-known cities on the globe. It was named after Athena, the goddess of wisdom as well as city’s patron. In 508 BC, Athens became among the initial societies in history to establish democracy. Democracy originated from the Greek words, demos, meaning people, and kratein, meaning to rule. This form of government was used within a meeting place that the Greeks known as the Assembly. Here the individuals of Athens met monthly and reviewed the affairs of state. There have been no decisions made by govt without first asking the Assembly.

Ancient Greece Map

The state of Greece is located in southeastern Europe, on the southern end from the Balkanic peninsula. Greece is encircled about the north by Bulgaria, the FYROM and Albania; to the west from the Ionian Sea; towards the south through the Mediterranean Sea and the east with the Aegean Sea. The state ranges somewhere around in latitude from 35°00′N to 42°00′N and longitude from 19°00′E to 28°30′E. Consequently, it has substantial weather variation, as discussed below.

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The country includes a large landmass;the Peloponnese, a peninsula connected to the mainland by the Isthmus of Corinth; and around 3000 islands, including Crete, Rhodes, Corfu, the Dodecanese and the Cyclades. Greece has 15000 km’s (9300 miles) of coastline. 80% of Greece is mountainous, and also the country is likely one of the most mountainous countries of Europe. Western Greece contains lakes and wetlands. The Pindus Mountains lie from the country’s center, by having an average elevation of 2650 m. They continue because the islands of Kythera, Antikythera and result in the islands of Crete and Rhodes.

Ancient Greece Religion

Historic Ancient Greek faith was polytheistic, significance that there were many gods and actresses. There was a structure of deities, with Zeus, the master of the gods, having a stage of management over all the others. Each deity usually had dominion over a certain element of dynamics, for example, Poseidon determined over the sea and Artemis determined over the Celestial satellite. Other deities determined over an summary idea, for example Aphrodite was the goddess of Really like. Some gods were also particularly associated with a certain town. In particular, Athena was associated with the town of Athens, Apollo with Delphi and Delos, Zeus with Olympia, and Artemis with Ephesus.

Whilst being underworld, the gods were not all highly effective. They had to respect luck, which overrided all. In particular, in mythology, it was Odysseus‘ luck to go back house to Ithaca after the Trojan viruses War, and the gods could only expand his voyage and create it tougher for him, but they could not end him.

The most highly effective gods were known as the Olympians, of which there were 12. They were considered to stay at the top of Support Olympus. The 12 deities were Zeus, god of magic and the sky, Hera, goddess of the loved ones, Poseiden, god of the sea, Demeter, goddess of the Soil and bounty, Ares, god of War, Hermes, god of business, Hephaestus, god of metalcraft, Aphrodite, goddess of affection, Athena, goddess of people, Artemis, goddess of the Celestial satellite, Hestia, goddess of the house, and Apollo, god of lumination. Though there were also many other essential ‘lesser’ dieties, such as Dionysis, the god of wines, and Asclepius, the god of remedies.

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Towards the end of the Established Age and during the Hellenistic Age, a variety of Historic Greek philosophers started to concern the conventional mythologies of their forefathers and provide substitute hypotheses to the source of the galaxy. Aristotle (384 BC – 322 BC) postulated the everyday living of 1 substantial being usually known in his publication Metaphysics as the “Prime Mover” or the “Unmoved Mover”, though whether he meant to mean that the “Prime Mover” was really a aware being or a power of dynamics is start to decryption.

Ancient Greece Government

Pericles was the best choice of Athens for thirty years. He wasn’t a monarch or despot. The people of Athens elected him year after year. He declared that Athens was a democracy. In Athens, power was “in the hands of several as opposed to the few.” Pericles was correct about stating that Athens would have been a democracy after that. Compared to other ancient governments, Athens was democratic, nevertheless it won’t seem that way today. When he spoke of government from the people, he needs said government through the citizens.

Citizens had more rights in Greeks cities than any of the others. They could do just about anything they desired to do. They could own property, indulge in politics additionally, the law. Most in the men in Greece were citizens, but women, slaves, and foreigners would not be. In Sparta only rich men were citizens. Citizenship was being a family. It trusted birth. Only kids of citizens could be citizens them selves. Children that lived in Athens all of their lives are not citizens if their parents originated other places. Athens seems undemocratic to us because women didn’t have voice in government.

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Slaves were normally captured prisoners of wars. They were sold to individuals and whoever bought them owned them. Some slaves lived good lives with their owners. Others lived in terrible conditions or toiled in mines until death. Unlike slaves in America, slaves in Greece got paid and in case they saved their funds they might be capable to buy their own freedom.

Athens’ growing power startled Sparta. War broke out between Sparta and Athens in 413 B.C. Even though Athens was powerful at sea, Sparta was more powerful on land. For this reason, this war, referred to as the Peloponnesian War, has been called a fight involving the elephant along with the whale.

Both Sparta and Athens attemptedto get support from the Persians in the course of the Pelopenesian War. The Persian were thrilled to see Greeks fighting both and supported Sparta with money for ships. As soon as Sparta shaped a fleet, they defeated the Athenians in 405 B.C. The end of your Pelopennesian War didn’t mean a long duration of peace in Greece. Arguments and quarrels still thorough among for an additional 50 years.

Ancient Greece Clothing

Ancient Greek clothing was sometimes homemade and the same piece of homespun fabric that’s used as a type of garment, or blanket. From Greek vase pictures and sculptures, you can tell the fabrics were bitterly colored and usually decorated with elaborate designs.

Clothing for men and women contains two main garments-a tunic (the peplos or chiton) as well as a cloak (himation). The peplos would be a large rectangle of heavy fabric, usually wool, folded over over the upper edge so your over fold (apoptygma) would reach to your waist. It was placed throughout the body and fastened at the shoulders with a pin or brooch. There were armholes were on each side, and the open side on the garment was either left that way, or pinned or sewn to create a seam.

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The chiton was made of a much lighter material, normally linen. It was obviously a very long and incredibly wide rectangle of cloth sewn up at the sides, pinned or sewn with the shoulders, and frequently girded round the waist. Usually the chiton was wide enough to allow for sleeves which are fastened along the upper arms with pins or buttons. The peplos and chiton were floor-length garments that were usually enough time to be stopped the belt, making a pouch known as a kolpos. Under either garment, a girl may need worn a soft band, known as a strophion, throughout the mid-section on the body.

Men in ancient Greece typically wore a chiton just like the one worn by women, but knee-length or shorter. An exomis (a quick chiton fastened on the left shoulder) was worn for exercise, horse riding, or hard labor. The himation (cloak) worn by men and women was in essence a rectangular piece of heavy fabric, either woolen or linen. It was draped diagonally over one shoulder or symmetrically over both shoulders, like a stole.

Women sometimes wore an epiblema (shawl) on the peplos or chiton. Teenagers often wore a chlamys (short cloak) for riding. Greek men often wore a broad-brimmed hat (petasos), and also on rare occasions, Greek women put on a flat-brimmed one which has a high peaked crown.

Ancient Greece Olympics

The first noted Olympic Games took location in Olympia, in the wonderful location of Elias, in 776 BC. There is proof however, to aid the state that the games had been developing a lot previously than 776 BC, but these were not as sorted or used every four decades, as the 776 BC games had been.

The name of each Olympiad was known as after the competition of the arena competition, which was the most popular of all the activities. The first Olympiad was known as Koroibos of Elias, as he was the success of the arena competition in 776 BC.

Olympia was, and still is, a wonderful location, and many temples or wats and sculptures were designed. These were all designed in commitment to Zeus, the Dad of all Gods. Olympia also became a hub for faith in the Mycenaean interval.

The temples or wats that were designed in Olympia were all for a purpose, and were of significance. The brow of Zeus, had as its centerpiece, a precious metal and cream color sculpture of Zeus. Status at about 12 measures in size, the sculpture was very amazing.

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The sculpture, created by Phidias, was seen as one of the seven like a charm of the historic community. Also near to the brow of Zeus, was the outrageous olive shrub from which the wreath caps were created and offered to the victors of the activities. Star has it, this shrub was placed by Herakles (Hercules).

In the starting, the games contains only one occurrence, the managing of the arena, and survived for just one day. However, towards the 5th millennium, the games were prolonged to five times, and more activities were also included.

From 729 BC the contributors of the games had to contend in the unclothed to avoid any being disloyal, and also in the attention of protection. Formerly, only Greeks created men, who had not dedicated homicide or heresy, where granted to take aspect in the games. However, later on, Romans were also authorized to take aspect. Females were unacceptable to contend, and were even suspended from coming into the arena to enjoy the games.

Ancient Greek Food

The ancient Greeks had rather weird and uncommon ideas about their meals. All the meals in ancient Greece revolved around their religious beliefs and philosophical theories. The Greeks never consumed the meat of a domesticated animal, as they considered it to be barbaric. The only meat that was consumed was that of the animals that were either first scarified to god, or were hunted in the wild. The Greeks also never consumed milk in its raw form. The milk was first processed into normal cheese or cottage cheese and then consumed. In the ancient Greek food facts, it is often seen that the Greeks never consumed anything that was a part of the barbarian, nomads and the non-Greek diets.

The eating pattern of the ancient Greeks was also a bit different. The first meal of the day was the breakfast, that was eaten early in the morning. Large amounts of bread, vegetables and soups were used in this meal. The second meal was an early lunch, where again bread and vegetables were occasionally accompanied by meat or fish. Cheese and olives were used in generous quantities in these meals. The supper that was relished in the evening itself, was the main meal of the day. A majority of times, the supper consisted of many different fruits, vegetables, wines and bread. The following are some of the prominent ancient Greek food ingredients.

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Although greatly affected by other historic countries over the decades, historic Ancient greek meals, and basic baking methods have changed very little over time. Ancient Greeks treated refreshments as a kind of art form, and the cooks of the day were very much well known.

Typical historic Ancient greek baking requirements are bread, olives, olive oil, figs, local natural cheese, created from the take advantage of of local domestic farm animals, such as goat’s which are in large quantity and easily kept on the hilly and difficult environment.

Ancient Ancient greek Foods LemonsSheep and hogs are kept by local farm owners too. Chicken is left to walk in peace and the natural egg are fresh and delightful.

Local bottles of wine created from the local fruit which are produced, including ouzo, an aniseed type heart which gardening years have improved the formulas over decades, and vegetables which have been produced from the ground of local areas and almost all are naturally produced without the use of bug sprays.

Included in these historic Ancient greek meals requirements are local within a and delightful fish, caught in the ocean surrounding landmass Portugal and the individual islands.

 

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Istanbul Archaeological Museums

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The Istanbul Archaeological Museums, a museum affiliated to the Ministry of Culture and Tourism, is located in Istanbul’s Sultanahmet neighborhood, on the Osman Hamdi Bey slope connecting the Gülhane Park with the Topkapı Palace. Its name is plural, since there are three different museums under the same administration: The Archaeological Museum, the Ancient Orient Museum (Eski Şark Eserleri Müzesi) and Tiled Kiosk Museum (Çinili Köşk Müzesi).

  • During an Istanbul Archaeological Museums tour, it is possible to visit the extraordinarily beautiful garden of the museum and the three different buildings inside this garden.
  • The Istanbul Archaeological Museums, which is housing various artifacts from civilizations that had left their traces to different periods of the history, is one of the 10 most important world-class museums designed and used as a museum building. Additionally, it is the first institution in Turkey arranged as a museum. Besides its spectacular collections, the architectural aspects of its buildings and its garden are of historical and natural importance.
  • The Istanbul Archaeological Museums is welcoming all visitors who want to make a journey in the corridors of the history and to trace the remains of ancient civilizations.

THE ARCHAEOLOGICAL MUSEUM and THE NEW BUILDING

After its opening on June 13, 1891, the Archaeological Museum expanded its collection rapidly. Currently, on the ground floor of the Archaeological Museum, sculptures from the Ancient Age from the Archaic Era to the Roman Era may be seen on the right side, and world wide famous unique artifacts such as the Alexander Sarcophagus, the Sarcophagus of Crying Women and the Sarcophagus of Tabnit that came from the Royal Necropolis in Sidon on the left side. On the upper floor of the two-storey building, there are the Treasury section, the Non-Islamic and Islamic Coin Cabinets and the Library.

The “Surrounding Cultures of Istanbul” section, which was opened in the cellar of the new building in 1998, is a hall where artifacts from various ages found during excavations at the surrounding archaeological sites and tumuli. It has sub-sections of “Thrace-Bithynia and Byzantium”. The ground floor of the new building hosts the “Children’s Museum” exhibition.The “Istanbul Through the Ages” collection is exhibited on the first floor of the new building, the “Anatolia and Troy Through the Ages” collection on the second floor and the “Surrounding Cultures of Anatolia: Artifacts from Syria, Palestine and Cyprus” collection on the third floor, in chronological order.ARCHAEOLOGICAL MUSEUM ARTIFACTS

HEAD OF ALEXANDER THE GREAT

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When the Macedon king Alexander the Great, who lived between 356 and 323 BC, ascended to the throne, he was not even twenty. The legendary commander, who died at the age of 33, has never been forgotten during the twenty-three centuries passed since then, thanks to his glorious and great conquests during a short period of kingdom. He overthrew the Persian Empire and established a great empire extending from Macedonia to India. The cities founded by Alexander, who spent most of his life in Asia, as military bases turned into cultural and commercial centers later and played an important role in the spread of the Ancient Greek culture up to India.

The era of Alexander the Great, of which artistic influences can be followed as well, was a transition period between the periods of Classical Art and Hellenistic Art.

The Head of Alexander the Great, dated to the 2nd century BC, was found during excavations at the Lower Agora in Pergamon (Bergama).

His head is inclined towards his shoulder, the lock of hair from the front of his head, slightly pulled back, resembles a lion’s mane and his hair is irregularly waved in both sides. This is the hairstyle of Alexander the Great. All of the aspects such as his heavy eyelids and round eyes, thick eyelashes, slightly open mouth that does not show his teeth are characteristics of the statues of Alexander the Great. This is the style of portraits made by the sculptor Lysippos, who lived in the 4th century BC and led the transition between the Classic Art and the Hellenistic Art. The artist worked for Alexander the Great and he was the only sculptor of Alexander. The deep forehead lines call the big problems faced by the king despite his youth to the mind. This work is reflecting the typical characteristics of the Pergamon sculpture school during the era of King Eumenes II.

STATUE OF MARSYAS

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The Statue of Marsyas, dated to the Hellenistic period, was found in Tarsus, a historical city in south-central Turkey.

He is depicted as hung from a tree and his muscles stretched due to torture draw attention. So to say, he has a physically silent but angry expression. The original version of this special statue should have been placed to the center of a group of statues including the statue of Apollo sitting on his left side and a slave sharpening his knife in order to skin him on his right side.

Marsyas, the main character of an Anatolian story, is depicted while bearing the consequences of his rivalry with Apollo, the god of music. According to the story, Marsyas claims that he plays his flute better than Apollo plays his lyre. Neither of them wins in a musical contest, but Apollo asks Marsyas to turn his instrument upside down and to add his own voice. However, Marsyas cannot meet this challenge and Apollo wins the contest. Angry because of being challenged by a mortal, Apollo skins Marsyas alive and hangs his skin to a pine tree. However, he feels sorry later, breaks his lyre and turns Marsyas into a river.

HISTORY

The Istanbul Archaeological Museums, inherited by the Republic of Turkey from the Ottoman Empire, is hosting the outcomes of the first activities in the field of museum works. In fact, in the Ottoman era, traces of the interest in collecting historical artifacts goes back to the era of Sultan Mehmed II the Conqueror.

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IMPERIAL MUSEUM

However, the first regular museum works appeared when the Istanbul Archaeological Museums was founded in 1869 as the Imperial Museum (Müze-i Hümayun). The Imperial Museum, which consisted of archaeological artifacts collected until then and exhibited in the Hagia Irene (Aya İrini) church, laid the foundations of the Istanbul Archaeological Museums. Saffet Pasha, then Minister of Education, was closely interested in the museum and acted personally to expand its collections. Additionally, he made Edward Goold, a teacher of English origin in the Galatasaray High School (Galatasaray Lisesi), to be appointed as the director of the museum.

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TILED KIOSK

After being abolished for a while, the Imperial Museum was established again in 1872 by the Minister of Education Ahmed Vefik Pasha, who appointed the German Dr. Phillip Anton Dethier as the director. As a result of the works of Dr. Dethier, the room in the Hagia Irene church became insufficient and the construction of a new building came to the agenda. Due to financial constraints, a new building could not be constructed, but the Tiled Kiosk (Çinili Köşk), built in the era of Sultan Mehmed II the Conqueror, was transformed into a museum. The Tiled Kiosk, which is currently operated by the Istanbul Archaeological Museums, was restored and opened in 1880.

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ALEXANDER SARCOPHAGUS

The appointment of Osman Hamdi Bey, the son of Grand Vizier Edhem Pasha, as the director of the museum in 1881 marked a new epoch in the history of Turkish museums. Osman Hamdi Bey led excavations in Mount Nemrut, Myrina, Kymi and other Aeolian Necropoles and in the Lagina Hekate Sanctuary, and collected the artifacts from these sites in the museum. In 1887-1888, he found the Royal Necropolis in Sidon, Lebanon, and he returned with many sarcophagi, including the famous Sarcophagus of Alexander the Great, to Istanbul.

The oldest building in the complex of Istanbul Archaeological Museums is the Tiled Kiosk. The Tiled Kiosk Museum, where samples of Turkish tile and ceramic works are exhibited today, is the oldest civilian architectural work in Istanbul commissioned by Sultan Mehmed II the Conqueror. The influence of Seljuk architecture is apparent. According to the tile inscription above the gate, the pavilion was built in 1472 AD, but its architect is unknown.

The two other buildings that were constructed later are close to the Tiled Kiosk. One of them is the building constructed as the first Academy of Fine Arts in the Ottoman Empire and re-designed later as the Ancient Orient Museum.
The building, which is hosting the Ancient Orient Collection today, was constructed in 1883 by the order of Osman Hamdi Bey as the School of Fine Arts (Sanayi-i Nefise Mektebi), i.e. the Academy of Fine Arts. This was the first school of fine arts opened in the Ottoman Empire and it laid the foundations of today’s Mimar Sinan University of Fine Arts. The architect of the building was Alexander Vallaury, who built later the classical building of the Istanbul Archaeological Museums. In 1917, the academy moved to another building in the Cağaloğlu neighborhood and the building was assigned to the directorate of museums.

Halil Edhem Bey, the then director of the museum, thought that it was more appropriate to exhibit the artifacts from the ancient cultures of the Near Eastern countries and Greek, Roman and Byzantine artifacts separately, and this building was arranged as the Ancient Orient Museum. The German expert Eckhard Unger, who was invited to lead this transformation, worked in Istanbul in 1917-1919 and 1932-1933, gave the final shape to the museum and made several publications on the artifacts.The museum building was emptied during the World War II for purposes of defense and re-organized later by Osman Sümer in compliance with the principles of Unger. After an extensive restructuring that started in 1963, the museum was re-opened in 1974. The Ancient Orient Museum, which underwent maintenance and repairs in 1999-2000, obtained its current shape on September 8, 2000.On the other hand, the Archaeological Museum is one of the few buildings in the world constructed as a museum building.

The Archaeological Museum, one of the most beautiful and glorious examples of the neo-classical architecture in Istanbul, has a very spectacular architecture especially due to its gorgeous façade. With the two entrances on the long façade, which are reached through wide stairs, and each of which is decorated with four columns and a pediment, it appears like a temple. The kufic inscription on the pediment in Ottoman Turkish says ‘Asar-ı Atika Müzesi’ (Ancient Artifacts Museum). The tughra (calligraphic seal) above this script belongs to the Ottoman Sultan Abdülhamid II, who ordered the construction of the Old Building.

A new museum building was needed in order to display the glorious artifacts such as the Alexander Sarcophagus, the Sarcophagus of the Crying Women, the Lycian Sarcophagus and the Sarcophagus of Tabnit brought to Istanbul after the Royal Necropolis excavations in Sidon, Lebanon led by Osman Hamdi Bey in 1887 and 1888. The Istanbul Archaeological Museum, which was built against the Tiled Kiosk by the then famous architect Alexander Vallaury on the request of Osman Hamdi Bey, was opened to visits on June 13, 1891. This day is still celebrated as the Museum Day in our country.

Today’s main museum building took its final shape after the addition of the northern and the southern wings in 1903 and 1907 respectively.Due to the need for new exhibition halls, a new building adjacent to the southeastern side of the main museum building was constructed between 1969 and 1983 and this section was named the Additional Building (new building).

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