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Oedipus

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Oedipus would be a tragic hero of Greek mythology, a king doomed to a dire fate because he unknowingly killed his father and married his mother. His story is the tale of a person who, while he did not know his true identity, followed the incorrect path in daily life. Once he’d set foot on that path, his best qualities couldn’t save him from the outcomes of actions that violated the laws of gods and men. Oedipus represents two enduring themes of Greek myth and drama: the flawed nature of humanity and an individual’s powerlessness from the course of destiny in a harsh whole world.

The story starts with a son born to King Laius and Queen Jocasta of Thebes*. The oracle at Delphi* said excitedly that their child would develop to murder Laius and marry Jocasta. Horrified, the king fastened the youngsters feet along with a large pin and left him on a mountainside to die.

However, shepherds found the baby-who became known as Oedipus, or “swollen foot”-and took him to the city of Corinth. There King Polybus and Queen Merope adopted him and raised him to think he was their own son. When Oedipus was grown, however, someone told him that he was not the son of Polybus. Oedipus visited Delphi to ask the oracle about his parentage. The solution he received was, “You are the man fated to murder his father and marry his mother.”

Like Laius and Jocasta, Oedipus was going to avoid the destiny predicted for him. Believing how the oracle had said he was fated to kill Polybus and marry Merope, he vowed never to go back to Corinth. Instead, he headed toward Thebes.

Along the way, Oedipus came to a narrow road between cliffs. There he met a mature man inside a chariot coming the other way. The two quarreled over who should cave in, and Oedipus killed the stranger and went on to Thebes. He found the city in great distress. He learned that a monster called the Sphinx was terrorizing the Thebans by devouring them when they failed to answer its riddle which King Laius had been murdered on his way to seek help from the Delphic oracle. The riddle of the Sphinx was “What walks on four legs in the morning, two at noon, and three at night?” Oedipus gave the proper answer: “A human being, who crawls as an infant, walks erect in maturity, and leans on a staff in senior years.” With this answer, Oedipus not only defeated the Sphinx, which killed itself in rage, but won the throne of the dead king and the submit marriage of the king’s widow, Jocasta.

Oedipus and Jocasta lived happily for a time and had two sons and two daughters. Then the dreadful plague discovered Thebes. A prophet declared that the plague would not end until the Thebans drove out the murderer of Laius, who had been within the city. A messenger then arrived from Corinth, announcing the death of King Polybus and asking Oedipus to return and rule the Corinthians. Oedipus told Jocasta what the oracle had predicted for him and expressed relief that the danger of his murdering Polybus was past. Jocasta told him not to fear oracles, for that oracle had said that her first husband could be killed by his own son, and instead he had been murdered by a stranger on the road to Delphi.

Suddenly Oedipus remembered that fatal encounter on the road and knew that he had met and killed his real father, Laius. At the same time, Jocasta remarked that the scars on Oedipus’s feet marked him because the baby whose feet Laius had pinned together such a long time ago. Confronted with the truth that she had married her own son and also the murderer of Laius, she hanged herself. Oedipus seized a pin from her dress and blinded himself with it.

Some accounts state that Oedipus was banished at the same time from Thebes, while others relate that he lived an unhappy existence there, despised by all, until his children was raised. Eventually he was driven into exile, combined with his two daughters, Antigone and Ismene. After many years of lonely wandering, he arrived in Athens, where he found refuge in a grove of trees called Colonus. By now, warring factions in Thebes wanted him to return to that city, believing that his body brings it luck. However, Oedipus died at Colonus, and also the presence of his grave there is said to bring good fortune to Athens.

The story of Oedipus has inspired artists and thinkers for thousands of years. The Roman philosopher Seneca wrote an emergency entitled Oedipus that influenced writers for example England’s John Dryden and Alexander Pope and France’s Voltaire and Pierre Corneille. Later artistic treatments of the Oedipus story incorporate a translation of Sophocles’ work by Irish poet William Butler Yeats, a play entitled The Infernal Machine by Jean Cocteau of France, music by Russian composer Igor Stravinsky, and the movie Oedipus Rex by Italian filmmaker Pier Paolo Pasolini. Sigmund Freud, among the founders of modern psychiatry, used the word Oedipus complex to refer to a psychological state by which boys or men experience hostility toward their fathers and are drawn to their mothers.

Among Kadmos’ discandants, who ruled Thebe, was king Laios. An oracle had predicted him that his son would kill him. For that reason he feared his son so much that he commanded a slave to abandon his son. However the slave felt pitty for the child and gave him to a herd of the Corintish king, Polybos. They named him OEDIPUS (with the swollen feet). He grown up in Corinth and ment to live in the house of his real parents, until one of his friends said he was an adopted child. That words had given him quite a shock and he kept in doubt of the words. He went to the oracle of Delphi to ask advice. About the question, where his real parents came from, the oracle didn’t answered directly: He’d to watch that he didn’t kill his father and marie his mother. He thought that his parents were the king and queene of Corinth were his parents, therefore he went to Thebe. On a crossroad he met a couple of travelers. They had a fight about who could cross first. In that fight Oedipus killed everybody, including his real father, the king of Thebe. On this way the very first forecast of the oracle was reality. During those times Thebe was regulary visitid with a monster: The Sfinx: half a women, half a lion, and besides that it had wings !. She asked the individuals who passed by the next question: “Which creation walkes each morning on four, in the midday on two and in the evening on three legs ?” If the folks answered wrong he ate them ! The oracle had forcast that the monster would kill itself when someone answers the quiestion right. Perseus also knew about the monster and he went to it. Because queen Iocaste had promised her hand and the crown to the man who could kill the Sfinx. He heard the question and located the solution: a human. The Sfinx threw itself from a cliff; Perseus married Iocaste (his mother!) and had become the king of Thebe. Twenty years followed of great happiness, but then then the plague started. Because of that the citie sent Kreon to the oracle of Delphi. He returned with the following answer: The plague was a punishment of the Gods for the murder on Laios: the murderer needed to punished. Oedipus asks the folks of Thebe: ‘The man who killed Laios tell me and also you go free out of Thebe. But, of course, nowhone came. Therefore went Oedipus to a visionary. He didn’t wish to tell the truth and Oedipus thougt there wer mean plans about him so he disbanded poor people man. The man was so hurted through the words that he said the truth about the killer: Oedipus. Then Oedipus accused Kreon also about mean plans and threatens him with disbanding or capital punishment. At that time Iocaste reassures with the words that Laios by their own son was killed and never by him, then Oedipus suspects something. Meanwhile there arrives a messenger, who tells him that Polybos (king of Corinth) is dead and also the people of Corinth want him as king. He also said the queen isn’t his mother, while he (the messenger) was handed Oedipus by a slave of Laios. Then something tereble happends: Iocaste kills herself in despair. Oedipus stung his eyes out. Later he went to Athens and died in peace in the arms of king Theseus.

The myth starts with Laius and Jocasta, king and queen of Thebes, who receive a warning in the Delphic oracle that their soon-to-be-born son will kill his father and marry his mother. Immediately after its birth, in order to steer clear of the prophecy, the infant’s feet are pierced and bound, and he is given to some shepherd who is instructed to abandon the child on the slopes of Mount Cithaeron. The shepherd takes pity on the child and gives it to another shepherd from Corinth, who then brings it to the childless Polybus and Merope, king and queen of Corinth, to be raised as their own son. They name him Oedipus, meaning “swollen foot.”

When Oedipus reaches adulthood, he learns from an oracle that he’s destined to kill his father and marry his mother. In order to evade his fate, Oedipus leaves Corinth, never to return. During the journey, his chariot and another’s meet where three roads cross. Neither occupant would like to cede the other’s right of way. A fight ensues in which hot-headed Oedipus kills the other man – his biological father, King Laius.

Sometime later, Oedipus reaches Thebes and is confronted at the city’s gate by the Sphinx, a mythological creature using the head of the woman and the body of a lion. She terrorizes the city by asking all travelers who attempt to go through the gate a riddle, killing them when they cannot answer it. She asks Oedipus the same cryptic question, but to her surprise, he answers it, resulting in the outraged Sphinx to leap from her perch and hurl herself from the pointed rocks below to die impaled on their points. Oedipus will be hailed because the city’s savior and proclaimed king by the queen’s brother, Creon, who’s its regent. Oedipus marries Laius’ widow – his own mother – and contains four kids with her: Antigone, Ismene, Eteocles, and Polynices. After ruling benevolently for several years, a plague suddenly descends upon town.

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Gaia
Gaea is Mother Earth. She is from whom everything comes, and she is not only a divinity, she is Earth. She bore the Titans as well as creatures like the 100 armed men, and some of the Cyclopes – others were sons of Poseidon. She was the daughter of Chaos. She was a primeval goddess, born along with creation itself, and had a large role in the populace of the world. She was principally spoken of as a Mother of other Gods, rather than having her own myths. Still, she’s a major player in the myths of the sucession of the King of Kings. Read full story…

Hestia
Hestia was the oldest of the 12 Olympian Gods and the oldest daughter of Rhea & Cronus. When she began her role as a Goddess, she had a throne of her own in Olympus, but when Dionysus grew into Godhood, she voluntarily gave up her throne to him, selecting the hearth as an alternative. She is the Goddess of Hearth and House she is also one of the Three Virgin Goddesses. Her symbol was kept in every house, and whenever a child was born the mother and father had to bring the child around the symbolic representation before he or she could be accepted in the family. She is genuinely fascinating to me, which is why I wrote a whole essay on her. But if you want to skip the academic style and stick with the few myths and such. All about Hestia…

Demeter
Demeter was another daughter of Rhea and Cronus. She was the Goddess of the Harvest or the Goddess of the Fields. Hundreds of years ago Greeks used to break bread in the name of Demeter as well as drink wine to Dionysus. Sound familiar? Demeter was the mother of Persephone and that was one mother-daughter team you shouldn’t try to mess around with. When Hades did, Demeter threw the earth into an eternal winter season and let nothing grow until somebody helped her find her child. Together, Demeter and Persephone were central to the Eleusian Mysteries. (Check out Eleusis by Carl Kerenyi for more on that.)Later, ideas and myths about Demeter were coopted into the Roman Ceres and maybe even the Magna Mater. Read More…

Hera
Hera is most well known for being the wife of Zeus and the Queen of the Gods. She was also the youngest little girl of Rhea and Cronus. Her bird is the peacock, and in almost every myth she is described as being maliciously jealous. But it must also be remembered that she was the Protector of Marriage. It is believed by some scholars that she earned her bad reputation by being combined with a similar Phoenecian goddess. This scholar, however, thinks that the role of the shrewish wife was one has been pretty institutionalized in patriarchal cultures. Construct a culture so that women’s just access to legitimate power is through a faithful relationship to a powerful husband, and you’ll get a culture full of women who guard their only assets fiercely. Of course, there’s a lot more to it than that. More…

 

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Athena
I could talk about Athena forever, but I’ll attmept to be simple. Athena was the Patron Goddess of Athens, the Goddess of Wisdom, and the Goddess of Weaving. She was the Goddess of lots of other things, too, but I’m not gonna list ‘em. She was a warrior – which is why she’s so often shown with a spear and a shield with Medusa’s head on it and armor) and another of the three virgin goddesses (in supplement to Hestia and Artemis). Her father was Zeus. Technically her mother was Metis (Goddess of Prudence), but it is usually approved that she had no mother. Basically, it is an awesome story and I took the time to write it out here. Athena’s got a contributing role in a whole bunch of great myths, like the Odyssey for example. All in all, she’s just fantastic.

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Artemis
Artemis is the Goddess of the Hunt. She had fifty hounds and fifty Draiads (wood nymphs) and a quiver full of painless silver arrows. Along with her twin brother Apollo, she was the daughter of Zeus and Leto as well as being “littlest” of the 3 maiden goddesses (in addition to Hestia and Athena). Artemis did not carry the moon across the sky, but being a moon goddess was undoubtedly part of her individuality. Stunningly beautiful, she swore never to marry – this is not a coincidence! She was the Protector of Young Women as well as a midwife. She was extremely cool for a lot of reasons, but my favorite is that her praise ranged from very dark (human compromise) to individual (virgins committed her their nighties on the night time they wedded) to just fun (women dressing up like a bear and dancing). See the pictures and read full story about Artemis

 

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Aphrodite
Aphrodite was the Goddess of Love and Beauty. Oh, and the patron of prostitutes. The myth of her birth has a couple of versions. The most well known today has her springing from the blood of Uranus after Cronus castrated him, and floating on the sea to Greece, where she was met by the Three Graces (who will be described later). You know, the whole clamshell thing. She was married to Hephaestus, the Smith God, but she slept with Ares the War God. Her “no work” insurance policy may make her seem like a ditz, but this lady had power in plenty. Like all the best goddesses, there is a bunch of ways of understanding her. As I’ve gotten older, I’ve come to identify with her more than any other. Plus, she’s got one of the most intriguing “biographies” of any Greek deity I can think about.

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Persephone
Persephone was special. She was the daughter of Demeter, and called Kore which simply means Maiden. As such, she was the Goddess of Spring. One day, as she was out selecting flowers, Hades, the God of the Underworld, abducted her, raped her, and made her Queen of the Underworld. In that role she has often been described as a cold and unhappy goddess. Some have discussed her as the Light link between the Underworld and Earth as opposed to Hecate. Demeter fought hard to get her daughter back and eventually rescued her from the Underworld, but Persephone must always return to the underworld every year. It involves pomegranate seeds. There’s a major mystery cult dealing with this, but I can’t tell you about ‘cuz it’s a mystery Read full Article about Persephone

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Phoebe
Phoebe was a Titan, one of the original (that is, pre-classical) 14. She and Atlas were given dominion over the Moon, whose planetary power is that of Enchantment, and the second day of the week was their’s. So, Phoebe is another Moon Goddess, her name means Bright Moon. She was the mother of Leto and Asteria through her brother Coeus(Intelligence). There was another Phoebe, a human priestess, who figures briefly in the story of Castor and Pollux. Anyway, it’s Phoebe who was the grandma of Artemis and Apollo, and her name became surnames for both twins.

Pandrosos
She was worshipped as a Goddess of Agriculture and was paid by some for the introduction of weaving. She was one of the Agraulides. Basically, she was one of the daughters of Cecrops and Agraulos who wiped out herself – yet started out being worshipped in a sort of heroine cult. If you want to know the story behind her suicide, check out the story of Erichthonius in the Myth pages. I’m not basically sure if it’s there yet. It’s a cool story, though!

 

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Metis
Metis was another Titaness. She was the Goddess of Prudence, but there is a rather unprudent story about her that tells about the birth of Athena. Metis ends up living inside Zeus’ head and giving him advice from there. Her name meant Cunning and she was the personification of it as well as its Goddess. She was also the one who discovered (created) the concoction that caused Cronos to vomit up the six OGs, (to all y’all who understand the joke, thank you for not being either too old or too young). Anyway, her daughter eventually burst from Zeus’ head completely formed – and fully clothed in the armor her that Metis made for her – but Metis apparently had gotten comfortable in her new pad and stayed there. That painting is of Athena because I can’t seem to track one of Metis down. If you are interested in learning more about Metis, I propose you skip her myths and go straight to the heroes most famous for employing her: Odysseus and Penelope.

Kale
She was, according to some random dead bishop (!) named Eustathius who was writing about the Odyssey, one of the Charites (I don’t list her because no one else seems to come up with her name). But this guy told a cool story, so why not keep it for posterity’s sake? Aphrodite and the Charites were all having moments of extremely feminine girl self deprecation and arguing about who was the hottest of the hotties. This super wise dude named Teiresias (who really deserves to be on this site) was brought in to make the decision. Now, he’d already had some extensive experience (that involved him getting turned into a chick, check it out)with the fickle nature of the deities, but it’s not like you can just say no thanks … So he said Kale. Interesting choice, since any good self-preservation instincts would say pick the one with the most power, but maybe he’d heard about what Aphrodite gives as a reward (check it out) and didn’t want Thebes going the way of Troy. Anyway, Aphrodite rotated him into an old woman, but Kale gave him nice hair and a vacation to Crete. I’m with Mr. Bell (from whom I got this info since I’m not basically intimately familiar with the works of 12th century bishops) in that Kale’s reward doesn’t quite make up for Aphrodite’s pissed off punishment, but I guess it’s better than the destruction of one’s country. Ahh … the incredible destructive power of sexual women. Take note, dear reader, the root of this negative thoughts is no coincidence! 

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The Horae
They were the goddesses organised things like Seasons, and because of their orderly aspect eventually became goddesses of justice. They measured out the weather as it seemed appropriate and guarded Olympus from any overambitious mortals. They had a few cameos in the Big Myths: the Hora of Spring went with Persephone when she went down with Hades every year, and some of the Horae helped dress Aphrodite as she emerged from the ocean. They got different names (and numbers) from diverse authors, but I like Hesiod’s breakdown:

Eunomia, Good Custom
Dike, Justice
Eirene, Peace

Homer basically tended to keep them strictly with the seasons, and they only worshipped two in Athens, but Hyginus lists at least twenty one Horae (including Horae of the Hours)! Generally they were happy small goddesses. Lots of cavorting, much like the Muses and the Graces (Charites) who they liked to hang out with when they weren’t doing their day job of keeping track of orderly traditions and justice.

Hecate
Hecate is the Third and final one of the Triple Goddess. She is the Goddess of the New Moon. She was also the Goddess of the Crossroads and the Witch Goddess. She was Thracian in origin, and she dwelt in the Underworld with Hades and Persephone. She was the daughter of the Titans Perses and Asteria(daughter of Phoebe and Coeus), both were symbols of shining light. Later she was said to be of Zeus and Hera. There were a couple other people thrown in there, too, cuz everyone had a theory but no one agreed. She was the Dark Link between the Underworld and Earth. Her children were Medea, Apsyrtus (a ghost) (but more often they were said to have other moms). Of course, this all sounds well and good, but it doesn’t get to the meat of her. Hecate was super. She was very respected on Olympus and recognized by everyone as having a lot of power. She tended towards beneficence (helping the gods against the giants, helping Galinthias after she got turned into a cat by Hera, helping out when Demeter was looking for Persephone), but people were pretty afraid of that power (which certainly included wealth, victory and wisdom, not to mention sailing and hunting) and the fact that she could choose to withhold her “luck”. So much coolness! Forget about her being the queen of witches and a boogieman for kids who liked to sneak out, she was everything that fits those of us captivated by the idea of a fierce, if underground, women’s power. Scary, yes, but they used to set up figurines of her to keep away baddies, too. And the sacrifices of food to her were left at the crossroads at the end of the month where they were eaten by the poor. See? So perfect! 

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Circe
Circe was the daughter of Hecate (or Perse) and Helios (the Sun-God). She was a union of opposites. Just look at her parents: one is the Dark Moon and the other is the Sun. The sorcery bit goes hand in hand with the celestial powers, so that’s alright, but just referencing that she was witchy does not begin to encompass her. Her biggest part is played in the Odyssey (you don’t remember? I’m so ashamed …), and she had her own island (near her dad’s, actually) off the coast of Italy where she liked to catch sailors and other random men and turn them into things (like pigs). Apparently, she was also pretty good in the sack, because Odysseus delayed his “urgent” return to Penelope at least a year and contributed his sperm towards at least two kids (Telegonus and Cassiphone). Although she wasn’t thrilled to see him go (like her predecessor Calypso she gave him super good advice that he really adopted (always listen to witches!). There’s some funky endings to that marriage including that Penelope brought Odysseus’ body to be buried on Circe’s island after he died (what?) and that Odysseus’ son wiped out Circe and then that Cassiphone wiped out him. Another story that made it to the myth pages about Circe and Scylla (and Glaucus) can be found here.

Amphitrite
Amphitrite was a Nereid (or possibly an Oceanid, depending on who like better) and she married Poseidon. She was the Goddess of the Mediterranean Sea. Her symbol is the dolphin. The stories say that she was not a jealous wife, and didn’t care if her husband slept with anyone else (except for Scylla, who she poisoned and turned into a sea-monster, unless of course that was Circe). Her children were Triton, Benthesicyme, and Rhode. Her name means, “the third one who encircles,” how mysterious. She and her sister, Thetis, shared the surname Halosydne, which means “sea-born.” Okay, this description blows. She sounds totally boring, and the thing is that I don’t think she was. In fact, I find her a lot closer to how a “normal woman” would be than in fact many of the human women listed here. She didn’t immediately go for her husband, but fell for him after he tried really hard. She generally put up with his shenanigans, but got pissed every once in a while (like when she turned Scylla into a monster). She had a job, she did it, but didn’t get that much worship for it (Poseidon tended to get that), however people did like recognizing her for her beauty and image. A virtual paradigm of womanhood in a patriarchal world this goddess! You could even claim to see the self-perpetuating cycle of women in patriarchal power in her demand for a sacrifice of virgin girls from the first settlers of Lesbos. Heh.

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Thetis

Thetis was the primary of the Nereids. She was such a hot number that Poseidon, while he was looking for a wife, courted her. Zeus too, courted her, but she rejected him for the sake of Hera, her foster-mother. Then Themis prophesied that Thetis was to bear a son stronger than its father, so Zeus decreed that she must marry a mortal. Hera, remembering Thetis’ rejection of Zeus, set her up with “the best of mortals.” Thetis married Peleus and bore Achilles. But there was more to it than that. She saved her father once; when all the other Gods got pissed and tied him up she went and got the Hundred-Handed Briareus. She also played a large part in the birth of Hephaestus. Like Tethys (see above) the name Thetis indicates Disposer.

Themis
Themis was one of the origninal Titans, and shared dominion of Jupiter with Eurymedon (fifth day). Their power was that of Law and her name means Order. The Titaness Themis was the mother of the the Seasons (and some say the three Fates) with Zeus. The Goddess of Divine Justice and Law, Themis was the constant associate of the god Zeus and sat beside him on Olympus. In ancient art she is displayed holding aloft a pair of scales on which she weighs the claims of opposition parties. Before and throughout this, however, she was also the Great Goddess who ordered the 13 month year, divided into two seasons. She was the prophet who declared that Thetis’s son would be greater than his father (ever heard of Achilles). It was Themis who appeared before Deucalion and Pyrrha (see above) and told them how to keep their race from dying out after the flood (click here for more). There was a altar dedicated to her by Pittheus in Troezen. She was very important and with Zeus plotted to create the Trojan War. That’s all about her for now.

Selene
Selene was the Goddess of the Moon. She was the child of the two Titans Hyperion and Theia (see below). She married mortal Endymion (a shepherd who she caused to sleep forever so that he wouldn’t get old and gross) and had 50 daughters (I don’t know what happened to them). If you want to read the longer version of the story, read it here. She is a part of the Triple Goddess (there will be a section on the Myth pages detailing the sensation of Triple Goddesses, so keep looking). She rode across heaven in a chariot with milk-white horses. In Roman (puh-tooey) mythology she was called Luna.

Rhea
Rhea was far more effective in the days before classical (ie, patriarchal) mythology came around. In Orphic she was the “inescapable mother Rhea” who sat outside the house of Nyx defeating a bronze drum and making sure all humans were paying attention the oracle of the goddess. In Pelasgian Myth (soon before classical myth took hold) she was one of the 14 original Titans, paired, of course, with Cronus. They held dominion over the last day of the week, and the planet Saturn. In pre-Hellenic Greece the planetary power of Saturn was peace. Rhea loses a lot of her importance in the Olympian creation myth, but still holds some power. She causes her husband Cronus to stop eating his children, saves Zeus and (indirectly ) brings the Olympian Gods into power. That’s a great story, check it out here. She is raped by her son Zeus when she tells him he may not wed , despite her change to a snake. She also had a big function in her grand son Dionysus’ life. She is also often termed Cybele.

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Cybele

Cybele wasn’t officially a Greek goddess in that she came from Phrygia, but she was worshipped in Greece and Rome and a whole rack of other places, too so I think she should be here. It is interesting (at least to me) that she was never appropriated as completely Greek, but always seen as exotic (kinda like Dionysus that way). Well, maybe that’s not absolutely fair since she was super strongly identified with Rhea. Anyway, she, like a bunch of the big names, isn’t just a personification. She’s all up in fertility and nature and had some crazy mysteries like Demeter, but Demeter isn’t known for orgies, sadomasochism, or gender queer priests like Cybele is. Interested? Check out her most important myth in the Myth Pages. You can see her in a very typical representation in the photo at right.

Iris
Iris is the Messenger Goddess.daughter of the Titan Thaumas and Electra. Although she was a sister of the winged monsters, the Harpies, Iris was manifested as a beautiful maiden, with wings and robes of bright colors and a halo of light on her head, looking across the sky with the rainbow she journeyed on in her wake. She was also called the Goddess of the Rainbow.

Nike
Nike was similar to Eris because she was the continuous companion to Athena. Nike was the Goddess of Victory. She was the daughter of the Titan Pallas and the River/Nymph Styx. She doesn’t possess a distinct individuality in any myths I’ve seen. Further, Nike was sort of an epithet of Athena. But Nike, as the personification of Victory was also worshipped as her own Goddess, and generally showed with wings, besides in Athens where she was called “Apteros” (“wingless”), with the idea that she would never leave Athens. Read More about nike goddess… 

Hermaphroditos

Hermaphroditos (or Hermaphroditus in Latin) was the god of hermaphrodites and of effeminate men. He was numbered amongst the winged love-gods known as Erotes. Hermaphroditos was a son of Hermes and Aphrodite, the gods of male and female sexuality. Read More…

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