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Phoebe was a Titan, one of the original (that is, pre-classical) 14. She and Atlas were given dominion over the Moon, whose planetary power is that of Enchantment, and the second day of the week was their’s. So, Phoebe is another Moon Goddess, her name means Bright Moon. She was the mother of Leto and Asteria through her brother Coeus(Intelligence). There was another Phoebe, a human priestess, who figures briefly in the story of Castor and Pollux. Anyway, it’s Phoebe who was the grandma of Artemis and Apollo, and her name became surnames for both twins.
She was worshipped as a Goddess of Agriculture and was paid by some for the introduction of weaving. She was one of the Agraulides. Basically, she was one of the daughters of Cecrops and Agraulos who wiped out herself – yet started out being worshipped in a sort of heroine cult. If you want to know the story behind her suicide, check out the story of Erichthonius in the Myth pages. I’m not basically sure if it’s there yet. It’s a cool story, though!
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Metis was another Titaness. She was the Goddess of Prudence, but there is a rather unprudent story about her that tells about the birth of Athena. Metis ends up living inside Zeus’ head and giving him advice from there. Her name meant Cunning and she was the personification of it as well as its Goddess. She was also the one who discovered (created) the concoction that caused Cronos to vomit up the six OGs, (to all y’all who understand the joke, thank you for not being either too old or too young). Anyway, her daughter eventually burst from Zeus’ head completely formed – and fully clothed in the armor her that Metis made for her – but Metis apparently had gotten comfortable in her new pad and stayed there. That painting is of Athena because I can’t seem to track one of Metis down. If you are interested in learning more about Metis, I propose you skip her myths and go straight to the heroes most famous for employing her: Odysseus and Penelope.
She was, according to some random dead bishop (!) named Eustathius who was writing about the Odyssey, one of the Charites (I don’t list her because no one else seems to come up with her name). But this guy told a cool story, so why not keep it for posterity’s sake? Aphrodite and the Charites were all having moments of extremely feminine girl self deprecation and arguing about who was the hottest of the hotties. This super wise dude named Teiresias (who really deserves to be on this site) was brought in to make the decision. Now, he’d already had some extensive experience (that involved him getting turned into a chick, check it out)with the fickle nature of the deities, but it’s not like you can just say no thanks … So he said Kale. Interesting choice, since any good self-preservation instincts would say pick the one with the most power, but maybe he’d heard about what Aphrodite gives as a reward (check it out) and didn’t want Thebes going the way of Troy. Anyway, Aphrodite rotated him into an old woman, but Kale gave him nice hair and a vacation to Crete. I’m with Mr. Bell (from whom I got this info since I’m not basically intimately familiar with the works of 12th century bishops) in that Kale’s reward doesn’t quite make up for Aphrodite’s pissed off punishment, but I guess it’s better than the destruction of one’s country. Ahh … the incredible destructive power of sexual women. Take note, dear reader, the root of this negative thoughts is no coincidence!
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They were the goddesses organised things like Seasons, and because of their orderly aspect eventually became goddesses of justice. They measured out the weather as it seemed appropriate and guarded Olympus from any overambitious mortals. They had a few cameos in the Big Myths: the Hora of Spring went with Persephone when she went down with Hades every year, and some of the Horae helped dress Aphrodite as she emerged from the ocean. They got different names (and numbers) from diverse authors, but I like Hesiod’s breakdown:
Eunomia, Good Custom
Homer basically tended to keep them strictly with the seasons, and they only worshipped two in Athens, but Hyginus lists at least twenty one Horae (including Horae of the Hours)! Generally they were happy small goddesses. Lots of cavorting, much like the Muses and the Graces (Charites) who they liked to hang out with when they weren’t doing their day job of keeping track of orderly traditions and justice.
Hecate is the Third and final one of the Triple Goddess. She is the Goddess of the New Moon. She was also the Goddess of the Crossroads and the Witch Goddess. She was Thracian in origin, and she dwelt in the Underworld with Hades and Persephone. She was the daughter of the Titans Perses and Asteria(daughter of Phoebe and Coeus), both were symbols of shining light. Later she was said to be of Zeus and Hera. There were a couple other people thrown in there, too, cuz everyone had a theory but no one agreed. She was the Dark Link between the Underworld and Earth. Her children were Medea, Apsyrtus (a ghost) (but more often they were said to have other moms). Of course, this all sounds well and good, but it doesn’t get to the meat of her. Hecate was super. She was very respected on Olympus and recognized by everyone as having a lot of power. She tended towards beneficence (helping the gods against the giants, helping Galinthias after she got turned into a cat by Hera, helping out when Demeter was looking for Persephone), but people were pretty afraid of that power (which certainly included wealth, victory and wisdom, not to mention sailing and hunting) and the fact that she could choose to withhold her “luck”. So much coolness! Forget about her being the queen of witches and a boogieman for kids who liked to sneak out, she was everything that fits those of us captivated by the idea of a fierce, if underground, women’s power. Scary, yes, but they used to set up figurines of her to keep away baddies, too. And the sacrifices of food to her were left at the crossroads at the end of the month where they were eaten by the poor. See? So perfect!
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Circe was the daughter of Hecate (or Perse) and Helios (the Sun-God). She was a union of opposites. Just look at her parents: one is the Dark Moon and the other is the Sun. The sorcery bit goes hand in hand with the celestial powers, so that’s alright, but just referencing that she was witchy does not begin to encompass her. Her biggest part is played in the Odyssey (you don’t remember? I’m so ashamed …), and she had her own island (near her dad’s, actually) off the coast of Italy where she liked to catch sailors and other random men and turn them into things (like pigs). Apparently, she was also pretty good in the sack, because Odysseus delayed his “urgent” return to Penelope at least a year and contributed his sperm towards at least two kids (Telegonus and Cassiphone). Although she wasn’t thrilled to see him go (like her predecessor Calypso she gave him super good advice that he really adopted (always listen to witches!). There’s some funky endings to that marriage including that Penelope brought Odysseus’ body to be buried on Circe’s island after he died (what?) and that Odysseus’ son wiped out Circe and then that Cassiphone wiped out him. Another story that made it to the myth pages about Circe and Scylla (and Glaucus) can be found here.
Amphitrite was a Nereid (or possibly an Oceanid, depending on who like better) and she married Poseidon. She was the Goddess of the Mediterranean Sea. Her symbol is the dolphin. The stories say that she was not a jealous wife, and didn’t care if her husband slept with anyone else (except for Scylla, who she poisoned and turned into a sea-monster, unless of course that was Circe). Her children were Triton, Benthesicyme, and Rhode. Her name means, “the third one who encircles,” how mysterious. She and her sister, Thetis, shared the surname Halosydne, which means “sea-born.” Okay, this description blows. She sounds totally boring, and the thing is that I don’t think she was. In fact, I find her a lot closer to how a “normal woman” would be than in fact many of the human women listed here. She didn’t immediately go for her husband, but fell for him after he tried really hard. She generally put up with his shenanigans, but got pissed every once in a while (like when she turned Scylla into a monster). She had a job, she did it, but didn’t get that much worship for it (Poseidon tended to get that), however people did like recognizing her for her beauty and image. A virtual paradigm of womanhood in a patriarchal world this goddess! You could even claim to see the self-perpetuating cycle of women in patriarchal power in her demand for a sacrifice of virgin girls from the first settlers of Lesbos. Heh.
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Thetis was the primary of the Nereids. She was such a hot number that Poseidon, while he was looking for a wife, courted her. Zeus too, courted her, but she rejected him for the sake of Hera, her foster-mother. Then Themis prophesied that Thetis was to bear a son stronger than its father, so Zeus decreed that she must marry a mortal. Hera, remembering Thetis’ rejection of Zeus, set her up with “the best of mortals.” Thetis married Peleus and bore Achilles. But there was more to it than that. She saved her father once; when all the other Gods got pissed and tied him up she went and got the Hundred-Handed Briareus. She also played a large part in the birth of Hephaestus. Like Tethys (see above) the name Thetis indicates Disposer.
Themis was one of the origninal Titans, and shared dominion of Jupiter with Eurymedon (fifth day). Their power was that of Law and her name means Order. The Titaness Themis was the mother of the the Seasons (and some say the three Fates) with Zeus. The Goddess of Divine Justice and Law, Themis was the constant associate of the god Zeus and sat beside him on Olympus. In ancient art she is displayed holding aloft a pair of scales on which she weighs the claims of opposition parties. Before and throughout this, however, she was also the Great Goddess who ordered the 13 month year, divided into two seasons. She was the prophet who declared that Thetis’s son would be greater than his father (ever heard of Achilles). It was Themis who appeared before Deucalion and Pyrrha (see above) and told them how to keep their race from dying out after the flood (click here for more). There was a altar dedicated to her by Pittheus in Troezen. She was very important and with Zeus plotted to create the Trojan War. That’s all about her for now.
Selene was the Goddess of the Moon. She was the child of the two Titans Hyperion and Theia (see below). She married mortal Endymion (a shepherd who she caused to sleep forever so that he wouldn’t get old and gross) and had 50 daughters (I don’t know what happened to them). If you want to read the longer version of the story, read it here. She is a part of the Triple Goddess (there will be a section on the Myth pages detailing the sensation of Triple Goddesses, so keep looking). She rode across heaven in a chariot with milk-white horses. In Roman (puh-tooey) mythology she was called Luna.
Rhea was far more effective in the days before classical (ie, patriarchal) mythology came around. In Orphic she was the “inescapable mother Rhea” who sat outside the house of Nyx defeating a bronze drum and making sure all humans were paying attention the oracle of the goddess. In Pelasgian Myth (soon before classical myth took hold) she was one of the 14 original Titans, paired, of course, with Cronus. They held dominion over the last day of the week, and the planet Saturn. In pre-Hellenic Greece the planetary power of Saturn was peace. Rhea loses a lot of her importance in the Olympian creation myth, but still holds some power. She causes her husband Cronus to stop eating his children, saves Zeus and (indirectly ) brings the Olympian Gods into power. That’s a great story, check it out here. She is raped by her son Zeus when she tells him he may not wed , despite her change to a snake. She also had a big function in her grand son Dionysus’ life. She is also often termed Cybele.
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Cybele wasn’t officially a Greek goddess in that she came from Phrygia, but she was worshipped in Greece and Rome and a whole rack of other places, too so I think she should be here. It is interesting (at least to me) that she was never appropriated as completely Greek, but always seen as exotic (kinda like Dionysus that way). Well, maybe that’s not absolutely fair since she was super strongly identified with Rhea. Anyway, she, like a bunch of the big names, isn’t just a personification. She’s all up in fertility and nature and had some crazy mysteries like Demeter, but Demeter isn’t known for orgies, sadomasochism, or gender queer priests like Cybele is. Interested? Check out her most important myth in the Myth Pages. You can see her in a very typical representation in the photo at right.
Iris is the Messenger Goddess.daughter of the Titan Thaumas and Electra. Although she was a sister of the winged monsters, the Harpies, Iris was manifested as a beautiful maiden, with wings and robes of bright colors and a halo of light on her head, looking across the sky with the rainbow she journeyed on in her wake. She was also called the Goddess of the Rainbow.
Nike was similar to Eris because she was the continuous companion to Athena. Nike was the Goddess of Victory. She was the daughter of the Titan Pallas and the River/Nymph Styx. She doesn’t possess a distinct individuality in any myths I’ve seen. Further, Nike was sort of an epithet of Athena. But Nike, as the personification of Victory was also worshipped as her own Goddess, and generally showed with wings, besides in Athens where she was called “Apteros” (“wingless”), with the idea that she would never leave Athens. Read More about nike goddess…
Hermaphroditos (or Hermaphroditus in Latin) was the god of hermaphrodites and of effeminate men. He was numbered amongst the winged love-gods known as Erotes. Hermaphroditos was a son of Hermes and Aphrodite, the gods of male and female sexuality. Read More…
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